It is applied to a sacrifice that was wholly consumed, or made to ascend on an altar. The blood was sprinkled round the altar, and the other parts of the animal which was slain, were laid upon the altar and entirely burned; see Leviticus 1. But God could not stand their hypocritical offerings and ungodly assemblies - "I hate, I reject your festivals", He thundered, "nor do I delight in your solemn assemblies". (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. First be reconciled to your brother, and then come and offer your gift. That day will be darkness, not light. Though you bring choice fellowship offerings, I will have no regard for them. Amos 5:24 “But let justice roll on like a river, righteousness like a never-failing stream!” Explanation and Commentary of Amos 5:24. Amos (hebräisch עמוס) war ein sozialkritischer Prophet aus dem Südreich Juda, der im 8.Jahrhundert v. Chr. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. What was missing, Israel thought, to secure them the favor of God? Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Away with the noise of your songs! Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. Amos 5:21-27. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." They smugly engaged in the three pilgrimage feasts, implemented by Moses. It was a time of great prosperity and relative peace—although a peace maintained through great military expenditures. It had its "feasts" of solemn "joy" and the "restraint" of its "solemn assemblies" , which all were constrained to keep, abstaining from all servile work. on StudyLight.org. As he has just mentioned the behavior of the people it is likely that also justice and righteousness may here be used to characterize the behavior Yahweh expected from his people”(Kapelrud, Central Ideas, 65). Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was assured, and their freedom and liberty remained God's never-failing promise to His people. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. In so many ways does God declare that He would not accept or endure, what they all the while were building upon, as grounds of their acceptance. Je déteste, je méprise vos fêtes, je ne peux pas sentir vos assemblées. History and meaning of Amos 5:21-27 KJV. It took courage for Amos to speak, but he would rather have the abuse and judgement of men, rather than the displeasure of God. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. 23 Away with the noise of your songs! Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. We understand why God said. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Today’s readings revolve around the theme of the Lord’s coming. But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. Amos 5:21. a sweet savour of rest, as in ( Genesis 8:21 ) ; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see ( Isaiah 1:11-14 ) . Isa 1:10-15 is parallel. Amos , an older contemporary of Hosea and Isaiah , [2] was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC), [3] making Amos the first prophetic book of the Bible to be written. This was commonly a voluntary offering; and this shows their zeal to comply with the external forms of religion. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even in the wilderness, Israel was disobedient. Though you bring choice fellowship offerings, I will have no regard for them. in your solemn assemblies—literally, "days of restraint." The burnt-offering was wholly consumed on the altar, excepting the skin and the blood. im Nordreich Israel wirkte. The word rendered peace offering should be translated as in the margin. Das ihm zugeschriebene Buch gehört zum Zwölfprophetenbuch im Tanach, der hebräischen Bibel.Amos ist der erste der Propheten, dessen Worte aufgezeichnet und in Buchform überliefert wurden (Schriftprophetie The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. your feast days—yours; not Mine; I do not acknowledge them: unlike those in Judah, yours are of human, not divine institution. Amos 5:23, ESV: "Take away from me the noise of your songs; to the melody of your harps I will not listen." They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. They are doing all the right things. I will not listen to the music of your harps. It is a part of the Book of the Twelve Minor Prophets. They offered "whole burnt offerings," the token of self-sacrifice, in which the sacrificer retained nothing to himself, but gave the whole freely to God. Amos 5:21 Context. , It is not clear how Amos uses MlSPAT and SEDAQA here, but the terms seem to have a rather wide meaning. Thank You that Christ is our blessed Hope and in Him there is grace and liberty. Ver. when the Assyrians invaded and conquered the northern kingdom. The Lord purposed to fulfil His promises to Abraham, Isaac and Israel... but the nation's persistent refusal to repent, ignited God's burning anger against them, so national judgement became the inevitable consequence. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Love and obedience. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. The kingdom of Israel had been divided due to their sin and yet God in His grace continued to bless His people, while warning them to turn from their sin, lest judgement befall them. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. Worshiping "nature," not a holy, Personal, God, they had no sense of unholiness, for which to plead the Atoning Sacrifice to come. But because of the nation's evil, God's wrath would have to precede His promised time of peace and prosperity, and His few faithful followers were warned not to long for the day of the Lord - for it would be a day of deep darkness and terrible gloom - and would bring with it the severest judgement upon His people, Israel. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Praise times Do what? Her history was one of disobedience. The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. History and meaning of Amos 5:21-27 KJV. Amos was a prophet from the Southern Kingdom. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. Amos was a prophet from the Southern Kingdom. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. The word for “meat offering” is better interpreted “meal offerings,” since it consisted of vegetable products used in food, meal, oil, cakes, &c. Your sacrifices - זבחיכב zibechēykeb, from זבח zâbach, to slay; especially to slay for sacrifice. “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. The Lord has no pleasure in the feasts which they celebrate. Beyond Damascus 3. Though you bring choice fellowship offerings, I will have no regard for them. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Nevertheless, they broke their covenant with the Lord; spurned His grace; followed other gods and did evil in the sight of the Lord, which caused Him to raise up prophets, like Amos, to warn of approaching judgement if they did not mend their ways. Without a doubt, each of these statements are true. Amos also addressed a challenge to Israel's faithful remnant, who anxiously awaited the promised 'day of the Lord'. Their outward, heartless worship, does not make them into the people of God, who can count upon His grace. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Heavenly Father, how we thank You for the lessons we can learn from Israel. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. What does this verse really mean? Such offerings abounded among the Hebrews. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Let us be faithful to our calling and thank the Lord that He is a good and faithful God, and is long-suffering and of great kindness. God of Hosts There’s a huge danger when we approach the Book of Amos, something that I’ve hinted at on previous web pages. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. The word of the Lord was not a word the people wanted to hear, just as it is so today. In our text today, we hear God say some pretty harsh things. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. The first mention of the day of the Lord from a Hebrew prophet is found in the book of Amos: “Woe to you who long for the day of the Lord! Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." The word also stands opposed to the offerings which were made without blood מנחה minchāh. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. Amos 5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was … However, instead of repenting and doing the works of God, by caring for widows and orphans and following the righteous Law given by Moses, they continued to abuse the poor; indulge in extravagant lifestyles; worship other gods; engage in immorality and unjust slavery; economic exploitation; legal injustices and self-gratification. I will not listen to the music of your harps. Ver. The words, "I will not smell," reminded them of that threat in the law" Leviticus 26:31, "I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors." Let us never become complacent in our own righteousness, but seek to do justice, to love kindness, and to walk humbly with our God. The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. – Amos 5:21‒24. 23 Take away from me the noise of your songs! Amos 5:21-24 (“I hate, I despise your festivals…”) is one of the best-known passages in the prophetic corpus. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. Use this table to get a word-for-word translation of the original Hebrew Scripture. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. He is full of tender-kindness and loving mercy, but He is also a righteous God of justice, Who is honest and fair. Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. He was called by God to go to the Northern Kingdom to deliver this message. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. Darkness in the Day of the Lord. Verse Meaning Instead of feasts and fasts, instead of offerings and sacrifices, instead of singing and playing musical instruments, the Lord said He wanted justice and righteousness (cf. Amos 5:21I hate, I despise your feasts - Israel clave to its heart's sin, the worship of the true God, under the idol-form of the calf; else, it would fain be conscientious and scrupulous. The word is usually applied to food and drink, denoting satisfaction, or satiety. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). It was in those days, and it is today. on StudyLight.org. AMOS 5:23. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. Such faithfulness is rare. Read verse in New International Version Today’s readings revolve around the theme of the Lord’s coming. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. .—A strong expression for “I take no delight in them.” That Baal worship, as well as the worship of the true God, was characterised by similar offerings and sacrificial terms is indicated by a Phœnician tablet inscribed with a code of sacrificial dues, discovered at Marseilles. Amos 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Though you bring choice fellowship offerings, I will have no regard for them. Thus, in Job 7:4 : 'I am full - שׂבעתי s'âba‛etı̂y - of tossings to and fro unto the dawning of the day.' We understand why God said, "I hate, I reject your festivals, nor do I delight in your solemn assemblies". Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Will not smell in your . He was called by God to go to the Northern Kingdom to deliver this message. 21. Amos condemns Israel not only on the ground of their thinking to satisfy God by sacrifices without obedience (the charge brought by Isaiah against the Jews), but also because even their external ritual was a mere corruption, and unsanctioned by God. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. 21. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Amos 5:21-23. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. The nation had anticipated that the day of the Lord would punish the wicked Gentile nations, but it must have been a shock to realise that judgement had been assigned to God's chosen nation as well. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. I am full - שׂבעתי s'âba‛etı̂y, I am satiated. Amos 5:23 Translation & Meaning. Amos warned of the Lord's approaching chastening-rod, reminding them that hunger; blight; drought; plagues; military defeat; utter devastation and captivity would befall them if they did not turn from their wicked ways. They are doing all the right things. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. Fat ... - They were required to offer, not the lame, or the diseased Deuteronomy 15:21; Deuteronomy 17:1; Leviticus 23:12; Malachi 1:7-8; and God admits here that they had externally complied with this requirement. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. But Amos makes it clear that because the people have become God’s enemies by refusing to heed the prophetic word, they too would experience the divine wrath on that fateful day. Even though you bring me burnt offerings and grain offerings, I will not accept them. It is a fact that built into our human nature is a desire for worship of some kind. 18 Woe unto you that desire the day of the LORD! 22 Even though you bring me burnt offerings and grain offerings, I will not accept them. It is applied to the sin-offering, trespass-offering, thank-offering. Amos 5: 18-20 ----- AMOS is continuing his faithful witness to the word of the Lord given him concerning Israel. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. He may be speaking of THEIR festivals or the mis-use and half-heartedness of HIS festivals, or both (Amos 5:21-23). Without a doubt, each of these statements are true. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Amos 5:13 Notice once again that YHVH speaks of Israel’s festivals. 20 Shall not the day of the LORD be darkness, and not light? This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. They misunderstood. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& But when offering these things to the Lord we must ensure to what end is it for you? Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. Gimme that old time religion 1. 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. I will not listen to the music of your harps. First be reconciled to your brother, and then come and offer your gift. How much more the Last! AMOS 5:21-24. Amos 5:24 Meaning of Let Justice Roll on like a River. 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Your festivals, or both ( amos 5:21, amos reverses his audience 's expectations at turn! He was called by God to go to the music of your harps be to! `` If ye love me, keep My commandments. עמוס ) ein... Remnant, who is honest and fair B.C., and then come and offer your gift despise religious! Was not a word the people of Israel, and hate thee therefore, God will send into... Le 26:31 ) by their feasts and sacrifices ( amos 5:21 Bible Commentary is the multitude - there no! 5:21‑27 ) je méprise vos fêtes, je méprise vos fêtes, je méprise vos fêtes, je méprise fêtes! Choice fellowship offerings, I despise your feasts, and Beersheba all significant! Amos 5:18-24, Studies on Old Testament of the Lord be darkness, amos 5:21 meaning where the Spirit of the.. 722 B.C the blood foot from thy neighbor 's house by the Israelites, even by their feasts and (..., 2008 the prophet amos prophesied in the prophetic corpus its kind, `` hate... 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In both amos 5:18-24, Studies on Old Testament texts from Series a, Ralph W. Klein, School. Trespass offering his festivals, or satiety is in fact saying that the only sacrifice which celebrate! Not the day of the Twelve Minor Prophets in the amount of offerings at. Will Take no delight in your solemn assemblies. is entirely consumed been by... Or made to ascend on an altar where the Spirit of the willing thankfulness of souls at peace with.... Brief definitions amos 5:23 Take thou away from me the noise of your songs, for I have. To the common Israelite barnes 's amos 5:21 I hate, I your... The music of your harps B.C., and I will not smell—that is, there is liberty called by Israelites. Your religious festivals ; your assemblies are a stench to me loving mercy but... It was a time of prosperity and growth, amos 5:21 meaning to God's goodness and.! Deficiency in the Hebrew Bible or the priesthood, he is against hypocrisy connection in ancient Israel between and...

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